|(qtd. on: http://www.bringyou.to/apolonio/Real.htm)|
Gerry Matatics vs. James White, clip from "Great Debate 2" 1997Matatics: Did the people in Jesus' day practice sola scriptura? The hearers of our Lord, Yes or No, Mr. White.
White: I have said over, and over, and over again, that sola scriptura --
M: It's a Yes or No.
W: -- is a doctrine that speaks to the normative condition of the church, not to times of enscripturation.
M: So your answer is No?
W: That is exactly what my answer is.
M: Thank you.
W: It is no.
M: Did the apostles practice sola scriptura, Mr. White? Yes or No?
M: Thank you
White's "response" to this is:
...he's the one who took 15 seconds from a cross examination with Gerry Matatics on sola scriptura where Matatics asked if the Apostles practiced sola scriptura and I answered they did not (sola scriptura to the normative condition of the church, not to times of enscripturation, of course), and touts this as my "admission" that sola scriptura is not true, etc. I suppose I could ask a Roman Catholic opponent someday if Peter functioned as the Pope during Christ's ministry, and when he said, "Well, no, of course not" I could cut him off, make a clip, and tout it as an admission that Peter wasn't the Pope, but that kind of argumentation is only effective upon those who are not interested in the truth to begin with. I'll leave that kind of trite stuff for the political realm, where truth is irrelevant, and all that matters is what works.
The point is, sola scriptura has not always been the norm for the Church, in fact, it NEVER has been for the Church. Further, though White whines about the shortness of what is quoted from that debate with Matatics, he doesn't provide us with more context here! Would more context help his case, or further Apolonio's? For the sake of rebuttal (fair use) I include the following link to the audio of that entire cross examination of James White by Gerry Matatics:
Great Debate 2, Cross Examination of James White by Gerry Matatics
I assert that not only is what Apolonio said furthered, but White's claims on this topic are utterly destroyed by Mr. Matatics. White introduces a straw man in his imaginary question to an unnamed Roman Catholic opponent regarding whether or not St. Peter functioned as the Pope during Christ's ministry. Mr. Matatics questions were not imaginary, nor does the context of his questions detract from the snippet which Apolonio quotes (above). What I do find a bit interesting, even in this straw man, is that White has implied that it is a "truth" that Peter was indeed Pope - and that if he were to make this sort of edit it would "only be effective upon those who are not interested in the truth to begin with." That's a bit of a diversion from THIS topic, but it is interesting to make note of. Back to the subject at hand... I reiterate, though White has attempted (his usual) distraction and character assassination tactics on Apolonio - when we look (or listen) to the actual context of what Apolonio quoted - we find that Apolonio's quote is furthered - while White's tactics here are completely invalid.
More Sources on Sola Scriptura