Alan, aka "Rhology" is continuing the discussion on Works and Grace, but what really started from a discussion on "Roman" Catholic vs. "Catholic" alone being appropriate or not and was started from a comment made on my blog regarding something James White said on his blog. It then also branched out into Alan's personal attacks and probes about me. We see this quite often, unfortunately, that when confronted one of the first things these (typically Calvinist) apologists do is go into character assassination instead of dealing wholly with the point(s) of discussion. Well, enough of an introduction, on with this response to Alan. I will say too, on this matter I think we've about reached an end.
Friday, November 06, 2009
Scott Windsor does not give imprimaturs.
Scott Windsor has responded to some of our recent interactions on his blog, in two parts. I'll address this first part here and then go on to the other post later.
> sw: It was YOU who referred to the Eph. 2 post
Yes, that's what's commonly called an "example". An "illustration". I apologise for using a concept that's apparently unfamiliar to you.
Alan, save the sarcasm. I fully understand what examples and illustrations are, but how could I not respond to that when you posted it, linked it and made it part of what you were saying to me? If I had skipped over it you likely would have accused me of avoiding that discussion. The point is, you brought it up and then accused me of introducing differing subjects when I merely responded to the subjects YOU raised!
My question related to that post was very, very specific. You then responded to the Eph 2 post itself, which is not what I asked about. That is what I mean by your failure to follow the line of argumentation, and then you project your failure onto me and accuse me of shotgunning and partaking with Satan. Again, knock yourself out.
Again, I could not just ignore what you wrote in your Eph. 2 posting when you explicitly referenced it as an example. I suppose I could have, but to what end?
> sw: Since when does a "boldfaced word" indicate
> an internal critique? Boldfaced words mean emphasis.
Sigh. The bold word indicates a critique. If you weren't so busy acting offended, you might remember that I've already explained this to you.
-Here's the original comment from me.
-Mr Windsor's is right after, where he says: "Your use of "Romanist" in a truly bigoted fashion (related to another thread going on here and on my blog too as well as White's) is noted...but even make sure we take note by using bold text?"
-My next comment explains: "I put "from Romanists" in bold b/c I was trying to help you understand what I'd said. It appeared you hadn't followed that I was noting an inconsistency between what you'd said and what *other* ppl have said many times in the past."
-Mr Windsor ignores my explanation and offers this: "For example, if I were using a term like "Prottie" here - and someone expressed to ME that it was a bit of a bigoted term - I would respect them and refrain from further use - I would not go on and not only use it, but bold face it as well!"
-I responded in the next comment: "And again (see how boldface imparts emphasis?), I bolded "Romanist" to try to be helpful and direct attention to my meaning." And then I even explained it AGAIN: "Thus you are showing that you care not for the argument that *OTHER PEOPLE* have often made *IN THE PAST* here on this blog, that private, individual interpretation is useless. That is the extent of my point here."
1) You first state that a bold word indicates a critique then in the same context you AGREE WITH ME and say "see how boldface imparts emphasis?" So, critique or emphasis?
2) I am not offended. I apologize if I have made it appear so. It takes a bit more than what you have dished out to "offend" me.
3) No matter how you slice it - "Romanist" is a bigoted word. So, to steal a line from Meredith Wilson, "You watch your phraseology!" Why you folks see the need to defend the usage of such a word is beyond me.
-Mr Windsor seems finally to get it: "I can't speak for "*OTHER PEOPLE*" - but as for me, the only times I would have to be concerned about "private interpretation" is if I am interpreting something contrary to an already defined teaching"
If only you'd kept right on that train of thought, but no, it's apparently more amusing to vilify me. Whatever, have fun with that.
As for vilifying you, I was just pointing something out - but hey, if the shoe fits.
As for "finally gets it," I stand by what I said and have not wavered from that statement. Private interpretation is used by us ALL - we only get into trouble if our private interpretation is contrary to an already defined interpretation. Frankly, I don't know of any Catholic who would disagree with that statement. Well, "only" is a big word there, let me amend that - we could also get ourselves into trouble if our private interpretation, regardless of validity, is scandalous.
> sw: As I pointed out, there were at least 5 different topics
> among those 8 questions.
Yes, b/c YOU RESPONDED TO THE EPH 2 POST, Mr Windsor. Sauce for the goose and all that.
And there aren't 5 diff topics. They're all directed at taking your comment that "works" in Eph 2 refers to "works of the OT Law", so I was asking you if you attempt to fulfill the OT Law since Eph 2:10 says we're created in Christ Jesus unto good works. Since "works" = "works of the OT Law", it should be obvious to any reader that, if you believe that, you'd better get right on top of obeying the OT Law!
I note in passing that you've never put fwd any answer beyond "Christ fulfilled the OT Law for us"...as if you completely forgot the original context of the question - Eph 2. It's yet another thread of the argument you've lost track of, but I'll look at your other post on that topic.
And if you're going to use the "Eph 2 post" as an example, I would be remiss to NOT respond to it!
I already enumerated the 5 different topics - we don't need to go through that again.
You're still confusing "works" here too. You seem to not distinguish between "good works" (which are works done in the state of grace) with "works of the Law" done outside the state of grace.
Now, if there's a question you believe I've overlooked or failed to answer, I assure you, I have not done so on purpose. If you believe I've been incomplete in answering, just ask the question again and not merely make an unsupported allegation.
> sw: Question 4 was asking about my sons (a personal question).
Seriously? Asking whether you fulfilled the circumcision commandments in the OT Law for your sons is "a personal question"?
Yes, seriously! How can a question about what *I* have done in *MY* family NOT be a personal question? You could have made it non-personal by asking, "Is it still a necessary law to fulfill to have ones sons circumcised on the 8th day, according to Jewish custom?" No, you asked *ME* about *MY* sons. That's personal. Do you not see that? Seriously?
> sw: 5) Question 7 asked about graven images...which is
> wholly a different subject
Oh, the OT Law doesn't deal with graven images? Not even in, say, the 10 Commandments? Like the 2nd one?
Deut 7:5, 25, 12:3 29:17; Num 33:52; Lev 26:30? Aren't those psgs in the OT Law too?
The subject was, I thought, "Works and Grace" (the title of the series of posts on my blog responding to you). The subject of "graven images" would fall under a "Thou shalt NOT..." clause - or, in short things you should NOT do, not things you SHOULD do! That would be a NON-work. Can you see now how it is a wholly different subject?
> sw: Vague references to entire postings or entire
> threads of discussion don't cut it as documentation.
I told you where to see a couple of examples. You know, as an apologist you're not all that helpful. Don't you ever answer hypotheticals? It's not like it's not a specific hypothetical.
Let's see, you don't provide specifics, just vague references to entire threads of discussion and now *I* am the one not being helpful? Why is it you continually attempt to put your flaws upon me? To answer your question though, I avoid dealing with hypotheticals, especially non-specific ones for they lead to open-ended questions with moving targets one can seldom pin down. Such hypotheticals do NOT make for good apologetics - only twisted arguments.
> sw: It sure sounds like St. Jerome was unilaterally acting
> in the quote you provided. Did he consult the elders of that
> congregation before acting? Or, did he just walk in and
> start ripping things down? Did he consult with the local
> bishop? Did he consult with ANYONE?
(You're shotgunning again, I note. I brought this up as an EXAMPLE, and you're taking it far afield, if we go by your own standard.)
Why would he consult the elders of a wrongdoing congregation?
Maybe he was very, very certain that such a thing was wrong and acted to communicate its wrongness to that church? Maybe he had consulted with the bishop. And wait a sec, why would he need to consult with the local bishop? I thought Christians and especially bishops throughout history have been in agreement about such important things as images. No doubt he agreed with you and knew his own bishop said images in church are a no-go, and thus figured the local bishop would agree, since bishops in Christ's church bind and loose and all that and have all that unity you like to talk about so often.
See what I mean! Even in this rather specific situation, wherein we don't know all the details, the "hypothetical" or "speculated" answers are moving targets. No matter how I responded, you would have found another move/target to choose and attempt to demonstrate how I missed. Thank you for providing this perfect example of why I try to avoid such.
As for "all that unity you (me) like to talk about so often..." when have I discussed "unity" with you - or are you just "shotgunning" again?
> sw: There may be some (images) around, but I
> don't "use them" in "worship."
Let the reader judge whether the actions performed by RCs before their images is "using them" in "worship".
No, the reader doesn't get to judge my personal intentions behind my worship!
One can find SOME of the defined teachings of the RCC in many places. Others are said to be defined but are not. Some, it would be nice if they were, but they're not, such as an infallible list of infall teachings, a list of the infallibly-interpreted Scr psgs, etc.
But for the 3rd time, you say on the one hand that it's the reader's responsibility to figure it out, and on the other decry this individual interpretation if it differs from the RCC's teachings. How can we know who's right here?
IOW, you're asking me to act like a Protestant. It's really weird.
How about you actually exercise some of this humility you claim and submit ALL your work to the Magisterium for the imprimatur? What's so wrong with that request?
Again asking about this "infallible list of infallible teachings." The Church hasn't seen the need for such a list, not to mention that such a list would be outdated as soon as another definition is made. I'm not asking you to do anything - I'm telling you (as you've been told before) there ARE lists available for you to look at - you are just insisting upon one, infallible list - when you know such a list does not exist.
As for your request for me to submit my work - that's already in progress. Patience, Grasshopper, patience!
Anyway, the main point of this whole thing is that Mr Windsor apparently wants everyone to take his word for it on the question of whether he's submitted to the Magisterium. "Oh don't worry," he says, "I've written to my bishop, and in the past I've had good success getting a response." That's nice, and I'm sure such responses from men who wear such elaborate vestments and who hide and transfer pædophiles and can't decide what to do with obviously pro-baby-murder politicians among their constituents impart warm fuzzies, but from someone who's a little closer to the big-time than an anonymous race-baiting RC commenter like, say, Dozie, I'd like more than his assurance.
I've seen "Dozie" on BA, but beyond that, I do not know much about him (or her). But look at all the diversions you threw into the above statement! First, what's the subject? Works and Grace, right? But that has been diverted to a discussion on whether or not I am subject to the Magisterium. Then you talk about getting responses from men who wear elaborate vestments, as if what a person wears has anything to do with anything here. Next you talk about old news of bishops who hide and transfer pedophiles. Next you talk about alleged inability to deal with pro-baby-murder politicians and warm fuzzies. And finally you talk about some other apologist and state you want more assurance. And you wonder why I mention "shotgunning" and "diversion/confusion" tactics which are truly "tools of Satan," the Father of Confusion. Alan, you've heard the phrase asking, "If the shoe fits?" Well, you're already wearing that shoe!
I mean, I'm supposed to let RCC's dogmatic proclamations bind my conscience on pain of mortal sin (or, on pain of somehow wriggling out from under the virtual panacæa of the concept of "invincible ignorance"), but if Mr Windsor relies on his private interpretation to find out whether his own teachings are thus bound, I feel less motivated to do anything more than that.
I am sorry that I am not a better example for you. I will try harder, but don't try to blame your lacking on me. When you stand before the Judgment Seat, God's not going to listen to excuses like, "But Scott Windsor didn't say it that way...." No Alan, you have the responsibility to KNOW YOUR FAITH. If I am lacking in any way, shape or form - and I'm sure I am on some points - then SEEK THE TRUTH. There is such a thing as "mortal sin" (a "sin which is unto death" 1 John 5:16-17). There ARE men whom Jesus selected with the authority to forgive sins (John 20:23) so if you're not in communion with one who has such authority... well, I'm digressing into this diversion a bit, and I haven't even touched upon the diversion of "Invincible Ignorance."