Saturday, August 20, 2016

Luther on the Eucharist

Many Protestants reject the concept of the Real Presence of Jesus Christ with regard to the Eucharist, or as they refer to it more often "The Lord's Supper" or "Holy Communion" (we, Catholics, do use those terms too on occasion, the latter more than the former).  What IS the Catholic understanding of the Real Presence?

The Catholic belief/faith in the Real Presence is that upon consecration of the bread and wine, while maintaining the appearance of bread and wine the substance changes to become the body and blood of Jesus Christ. There is no change in what we see or perceive through our senses, the accidents (in philosophical language) remain but the substance, that is what something REALLY is, changes so that what we receive through the Eucharist IS the body and blood of Christ.  The scholastic or philosophical term for the Catholic position is "Transubstantiation" (trans = change and substantiation = substance, or a "change in substance").  For most Protestants they focus on "The Lord's Supper" as a memorial only - there is no change in the substance nor is there any special presence of Jesus Christ "in, on or under" (we'll get to that in a bit) with the bread or wine.  For those it is pure symbolism.

Now I said "most Protestants" for a reason - as SOME do still cling to some sort of belief in the Real Presence to one degree or another.  For example, officially speaking, Anglicanism (which Episcopalianism is part of), they have a very "Catholic" understanding of the Real Presence.  Lutherans, on the other hand (of which I am a former member) while accepting the Real Presence "with" the Eucharist do not believe the substance actually changes.  The term for what Lutherans believe is "Consubstantiation" (con = with) that is, they believe Jesus Christ is "in, on and under" the hosts of bread and wine - the substance does not change, but Christ is "with" the bread and wine.  Since I was born and raised in the Lutheran Church, I have a particular interest in their teachings and beliefs - so what did Luther himself teach on this subject?
Who, but the devil, has granted such license of wresting the words of the holy Scripture? Who ever read in the Scriptures, that my body is the same as the sign of my body? or, that is is the same as it signifies? What language in the world ever spoke so? It is only then the devil, that imposes upon us by these fanatical men. Not one of the Fathers of the Church, though so numerous, ever spoke as the Sacramentarians: not one of them ever said, It is only bread and wine; or, the body and blood of Christ is not there present.
Surely, it is not credible, nor possible, since they often speak, and repeat their sentiments, that they should never (if they thought so) not so much as once, say, or let slip these words: It is bread only; or the body of Christ is not there, especially it being of great importance, that men should not be deceived. Certainly, in so many Fathers, and in so many writings, the negative might at least be found in one of them, had they thought the body and blood of Christ were not really present: but they are all of them unanimous.”  [—Luther’s Collected Works, Wittenburg Edition, no. 7 p, 391; qtd on BFHU blog]
Note, while he insists upon the Real Presence, and even points to the unanimity of the Fathers of the Church, his language clings to Consubstantiation.

This next one, from Luther's Confession and the Lord's Supper, also shares a true belief in the Real Presence, but still a consubstantial understanding:
Christ has shown this to us not only by his own example and by his Word, but he has also pictured it to us in the form of the Sacrament of the Altar, namely, by means of the bread and the wine. We believe that the true body and blood of Christ is under the bread and wine, even as it is. Here we see one thing and believe another, which describes faith. For when we hear the Word and receive the Lord's Supper we have merely a word and an act, yet by it we embrace life and every treasure, even God himself.  [Confession and the Lord's Supper, by Martin Luther]
Jesus is under the bread and wine - LutherMuch of that piece is Luther railing against the pope and Catholicism in general regarding the practice of not giving the Cup to the faithful, only the bread/body of Christ.  That is another discussion though, so let us not be distracted by that discussion in discussing the subject of this article.  Getting back to the subject, notice the statement that "the true body and blood of Christ is under the bread and wine."  That is Consubstantiation.  Again, it is very close to the Catholic belief of Transubstantiation, and if the true faith were stated, he could have/should have said something like "We believe that the bread and the wine IS the true body and blood of Christ," and then there would be no doubt and an affirmation of the, to use Luther's word "unanimous" consent of the Early Church Fathers.

In short, Luther's belief, which is perpetuated in today's Lutheran teaching, is one which accepts the Real Presence of Jesus Christ with the Eucharist.  He brings you close, but not quite to what Jesus Christ Himself taught, and that is that "This IS My body" and "This IS My blood."

The scriptural TRUTH:

This IS My Body

Thursday, August 18, 2016

Ledecky - Lifelong Catholic

Well, she's only 19!  Still her whole life has been in the Catholic faith - and that faith is very important to her.  In a recent interview she said:  ""My Catholic faith is very important to me. It always has been and it always will be. It is part of who I am and I feel comfortable practicing my faith. It helps me put things in perspective," (told to the Catholic Standard and quoted on Catholic Online).
                                                                                      [Photo, Sports Illustrated]
"She's the greatest athlete in the world today by far," Michael J. Joyner, an anesthesiologist and researcher for the Mayo Clinic in Rochester, Minn., specializing in human performance and physiology, told the Washington Post. "She's dominating by the widest margin in international sport, winning by 1 or 2 percent. If [a runner] won the 10,000 meters by that wide a margin, they'd win by 100 meters. One or 2 percent in the Tour de France, over about 80 hours of racing, would be 30 or 40 minutes. It's just absolutely remarkable." (Also quoted on Catholic Online).

Let me just say, WOW!  Katie was a joy to watch in the pool and it's so nice to see that she's not ashamed of her faith and lives it.  Way to go, Katie!  Looking forward to seeing you in Tokyo, 2020!

Sunday, August 14, 2016

The Cassock

The cassock is black because it symbolizes that it is no longer the man who became a priest living within it, but Christ who lives within the priest.  He has died to his old self and anything which might separate him from Christ and now lives united in and for Christ.
The cassock traditionally has 33 buttons up the front, each representing one year in our Lord's life.  Each sleeve has 5 buttons, one for each wound Jesus received during His crucifixion.  The "Roman collar" is a sign of the priest's willing obedience to Christ and His Church.

The cassock is a sign to all who see him that he is a priest and servant of the Lord Most High.
(Posted by Dana Acly to Keeping Catholics Catholic on Facebook).

Saturday, August 13, 2016